Part two of my interview with my old runnin’ partner, John T. Edge, delves into the genesis and development of his new book, The Potlikker Papers: A Food History of The Modern South. I thought I’d just give you a taste of what John T. has to say regarding misconceptions about Southern culture and the importance of the region’s food; a few auditory breadcrumbs, if you will. “To speak of Southern culture, for the longest time people heard ‘white Southern culture’ when they heard that, or they heard ‘Confederate-grounded Southern culture.’ And the reality is that the South is as black as it is white. And, if anything, the imprint of black peoples on the region, and on its food and on its music, is actually primary, not secondary. And once you embrace that, a world of tolerance opens, a world of inclusivity opens, but we need to get there.” “I mean food offered me a way to think through my belief in this place, my anger in this place, this place being the South. That’s always been the issue for me, and for many Southerners. It’s Faulknerian in its roots; like, you love this place, you loathe this place, how do you resolve?” “For the longest time people have tended to frame the South as a bunker of tradition. This place that was a stronghold against encroachment of new things, new peoples, new ideas. And that’s just not true. It never has been true, and it’s certainly not true today. So to apprehend Southern cuisine today is to travel to Houston, which I think of as kind of the twenty-first-century creole city of the South. If New Orleans was the nineteenth and twentieth centuries’ creole city–small ‘c’ creole city of the South–Houston is the twenty-first-century creole city of the South. And to sit down at a place like Crawfish & Noodles or various other restaurants in Houston where they’re Vietnamese-owned and they’re doing Cajun-style crawfish.” I hope these morsels entice you to take a listen, because you’ll discover even tastier stuff. You’ll be glad you did. I promise.